The Urbacad Philosophy of Education

 

WHY uRBACAD?

Standard, institutionalized theological education has been and continues to be greatly beneficial to the life of the church in North America. But there are several weaknesses inherent in our present system of Christian Education that are addressed by the Urbacad model, making it a vital alternative for the Christian community.

1.   Seminaries are capital intensive in terms of their...

  1. physical plant:  the need for buildings for classrooms, libraries, etc.

  2. financial cost to students:  Poor students have great difficulty in availing themselves of the excellent seminary programs which exist, simply because of the high tuition and fees.

  3. need for highly trained faculty:  In order to teach all the necessary disciplines, a seminary must make a large financial investment to attract an adequate teaching staff.

As a result, our seminaries serve only a relatively few students, but at a greater cost per student.

2.   Seminaries train on an educational level which, by its nature, excludes many otherwise able church leaders.  All too often, such Christian leaders do not have a bachelor’s degree, the typical educational prerequisite for seminary training.  This is especially true in urban and other multi-ethnic settings.

3.   Seminary training tends to be culturally elitist, demanding that the student with a different cultural perspective “mold” his thinking and his practice to conform to the dominant culture.  The United States, and particularly the major American metropolitan areas, are becoming more ethnically and culturally diverse. As a result, a static, dominant-culture training program will become increasingly irrelevant.

4.   On-site, full-time seminary training tends to remove the student from the context of her ministry, making it increasingly difficult for her to relate to that context upon the completion of her training.

5.   A great opportunity is lost in taking someone out of his present sphere of ministry in order to train him.  Avenues of ministry which he may have traveled are abandoned, while the life of the local church is adversely affected by the loss of “one of their best.”

These remarks should not be taken to imply that all seminary training in the “classic” sense is guilty of these lapses, or that a “traditional” seminary will necessarily fall into these traps.  But Urbacad came into existence to complement the work of traditional seminaries, and take solid theological training to those who could never avail themselves of the opportunity to study on this high level.


 

 

key STANDARDS OF URBACAD

1. Use the principles and methodologies of TEE (Theological Education by Extension) to provide solid leadership training to those who would otherwise be unable to further their training in ministry.


2. Ensure that the training which they receive is...

  1. practical: living out the truths that are learned, not just learning information for its own sake.

  2. culturally relevant: expressed in the language and cultural context in which the student is to minister.

  3. flexible: able to be expressed in the many different cultural settings which are present in our modern, increasingly urban, society.

  4. accessible: culturally, economically, logistically.

  5. solid: faithful to the truths of the Bible, and useful in its content.

3. Emphasize the vital nature of ministry through the local church. We feel that the church is something that Christ instituted and is thus indispensable for the perpetuation of his kingdom.

 

 

METHODOLOGY OF URBACAD

As you can see, the learning method we use is different from that used by most Bible schools and institutes.  Rather than studying doctrine, New Testament history and geography, Bible study preparation, and counseling methods in different classes, we integrate these disciplines into one course.

The student learns at home by using a specially prepared series of workbooks (The Life of Christ).  Each week the student attends a two-hour seminar in a local church.  The group leader, often a former Urbacad student, leads a discussion time in which the student sees, through role-play, discussion and other exercises, how the things he has learned can be applied in his practical ministry.  A ministry assignment is given weekly so that the student gains experience in using his newly developed ministry tools.

The Life of Christ series consists of six books; a cadre of students complete one book each 13-week semester, with new semesters beginning in September and January.  Upon completion of this core program, the student is granted a diploma in pastoral theology from Urbacad.

 

 

 

 

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